ABSTRACT
Music sharing trends have been shown to change during times of socio-economic crises. Studies have also shown that music can act as a social surrogate, helping to significantly reduce loneliness by acting as an empathetic friend. We explored these phenomena through a novel study of online music sharing during the Covid-19 pandemic in India. We collected tweets from the popular social media platform Twitter during India’s first and second wave of the pandemic (n = 1,364). We examined the different ways in which music was able to accomplish the role of a social surrogate via analyzing tweet text using Natural Language Processing techniques. Additionally, we analyzed the emotional connotations of the music shared through the acoustic features and lyrical content and compared the results between pandemic and pre-pandemic times. It was observed that the role of music shifted to a more community focused function rather than tending to a more self-serving utility. Results demonstrated that people shared music during the Covid-19 pandemic which had lower valence and shared songs with topics that reflected turbulent times such as Hardship and Exclusion when compared to songs shared during pre-Covid times. The results are further discussed in the context of individualistic versus collectivistic cultures. © 2022, The Author(s), under exclusive license to Springer Nature Switzerland AG.
ABSTRACT
COVID-19 infodemic has been spreading faster than the pandemic itself. The misinformation riding upon the infodemic wave poses a major threat to people's health and governance systems. Managing this infodemic not only requires mitigating misinformation but also an early understanding of underlying psychological patterns. In this study, we present a novel epidemic response management strategy. We analyze the psychometric impact and coupling of COVID-19 infodemic with official COVID-19 bulletins at the national and state level in India. We looked at them from the psycholinguistic lens of emotions and quantified the extent and coupling between them. We modified Empath, a deep skipgram-based lexicon builder, for effective capture of health-related emotions. Using this, we analyzed the lead-lag relationships between the time-evolution of these emotions in social media and official bulletins using Granger's causality. It showed that state bulletins led the social media for some emotions such as Medical Emergency. In contrast, social media led the government bulletins for some topics such as hygiene, government, fun, and leisure. Further insights potentially relevant for policymakers and communicators engaged in mitigating misinformation are also discussed. We also introduce CoronaIndiaDataset, the first social-media-based Indian COVID-19 dataset at the national and state levels with over 5.6 million national and 2.6 million state-level tweets for the first wave of COVID-19 in India and 1.2 million national tweets for the second wave of COVID-19 in India.</p>
ABSTRACT
The COVID-19 pandemic has disrupted people's lives driving them to act in fear, anxiety, and anger, leading to worldwide racist events in the physical world and online social networks. Though there are works focusing on Sinophobia during the COVID-19 pandemic, less attention has been given to the recent surge in Islamophobia. A large number of positive cases arising out of the religious Tablighi Jamaat gathering has driven people towards forming anti-Muslim communities around hashtags like #coronajihad, #tablighijamaatvirus on Twitter. In addition to the online spaces, the rise in Islamophobia has also resulted in increased hate crimes in the real world. Hence, an investigation is required to create interventions. To the best of our knowledge, we present the first large-scale quantitative study linking Islamophobia with COVID-19. In this paper, we present CoronaBias dataset which focuses on anti-Muslim hate spanning four months, with over 410,990 tweets from 244,229 unique users. We use this dataset to perform longitudinal analysis. We find the relation between the trend on Twitter with the offline events that happened over time, measure the qualitative changes in the context associated with the Muslim community, and perform macro and micro topic analysis to find prevalent topics. We also explore the nature of the content, focusing on the toxicity of the URLs shared within the tweets present in the CoronaBias dataset. Apart from the content-based analysis, we focus on user analysis, revealing that the portrayal of religion as a symbol of patriotism played a crucial role in deciding how the Muslim community was perceived during the pandemic. Through these experiments, we reveal the existence of anti-Muslim rhetoric around COVID-19 in the Indian sub-continent. © 2021 ACM.